CONCEPT OF GOD IN OTHER RELIGIONS SCRIPTURES CHRISTIANITY, JUDISM, HINDUISM, SIKHISM, ZOROASTRIANISM

CONCEPT OF GOD IN CHRISTIANITY

Bible (New Testament)

Jesus Christ Never Claimed Divinity

One may ask, if both Muslims and Christians love and respect Jesus (pbuh), where exactly is the parting of ways? The major difference between Islam and Christianity is the Christians’ insistence on the supposed divinity of Christ (pbuh). A study of the Christian scriptures reveals that Jesus (pbuh) never claimed divinity. In fact there is not a single unequivocal statement in the entire Bible where Jesus (pbuh) himself says, "I am God" or where he says, "Worship me". In fact the Bible contains statements attributed to Jesus (pbuh) in which he preached quite the contrary. The following statements in the Bible are attributed to Jesus Christ:


"My Father is greater than I."
[The Bible, John 14:28]

"My Father is greater than all."
[The Bible, John 10:29]

"…I cast out devils by the Spirit of God…."
[The Bible, Mathew 12:28]

"…I with the finger of God cast out devils…."
[The Bible, Luke 11:20]

"I can of mine own self do nothing: as I hear, I judge: and my judgement is just; because I seek not my own will, but the will of the Father which hath sent me."
[The Bible, John 5:30]






THE MISSION OF JESUS CHRIST (PBUH) – TO FULFILL THE LAW

Jesus (pbuh) never claimed divinity for himself. He clearly announced the nature of his mission. Jesus (pbuh) was sent by God to confirm the previous Judaic law. This is clearly evident in the following statements attributed to Jesus (pbuh) in the Gospel of Mathew:

"Think not that I am come to destroy the law, or the Prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

"Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven."

"For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven."
[The Bible, Mathew 5:17-20]


GOD SENT JESUS' (PBUH)

The Bible mentions the prophetic nature of Jesus (pbuh) mission in the following verses:


"…and the word which ye hear is not mine, but the Father’s which sent me."
[The Bible, John 14:24]


"And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent."
[The Bible, John 17:3]


Jesus Refuted even the Remotest Suggestion of his Divinity. Consider the following incident mentioned in the Bible:

"And behold, one came and said unto him, ‘Good Master, what good thing shall I do, that I may have eternal life?’

And he said unto him, ‘Why callest thou me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.’ "
[The Bible, Mathew 19:16-17]

Jesus (pbuh) did not say that to have the eternal life of paradise, man should believe in him as Almighty God or worship him as God, or believe that Jesus (pbuh) would die for his sins. On the contrary he said that the path to salvation was through keeping the commandments. It is indeed striking to note the difference between the words of Jesus Christ (pbuh) and the Christian dogma of salvation through the sacrifice of Jesus (pbuh).

Jesus (pbuh) of Nazareth – a Man Approved of God

The following statement from the Bible supports the Islamic belief that Jesus (pbuh) was a prophet of God.
"Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know." [The Bible, Acts 2:22]

THE FIRST COMMANDMENT IS THAT GOD IS ONE

The Bible does not support the Christian belief in trinity at all. One of the scribes once asked Jesus (pbuh) as to which was the first commandment of all, to which Jesus (pbuh) merely repeated what Moses (pbuh) had said earlier:

"Shama Israelu Adonai Ila Hayno Adonai Ikhad."

This is a Hebrew quotation, which means:

"Hear, O Israel; The Lord our God is one Lord." [The Bible, Mark 12:29]

It is striking that the basic teachings of the Church such as Trinity and vicarious atonement find no mention in the Bible. In fact, various verses of the Bible point to Jesus’ (pbuh) actual mission, which was to fulfill the law revealed to Prophet Moses (pbuh). Indeed Jesus (pbuh) rejected any suggestions that attributed divinity to him, and explained his miracles as the power of the One True God.

Jesus (pbuh) thus reiterated the message of monotheism that was given by all earlier prophets of Almighty God.

NOTE: All quotations of the Bible are taken from the King James Version.


CONCEPT OF GOD JUDISM
Bible Old Testament:

God is One

The following verse from the book of Deuteronomy contains an exhortation from Moses (pbuh):

"Shama Israelu Adonai Ila Hayno Adna Ikhad".
It is a Hebrew quotation which means:
"Hear, O Israel: The Lord our God is one Lord"
[The Bible, Deuteronomy 6:4]


Oneness of God in the Book of Isaiah

The following verses are from the Book of Isaiah:

"I, even I, am the Lord; and beside me there is no saviour."
[The Bible, Isaiah 43:11]

"I am Lord, and there is none else, there is no God besides me."
[The Bible, Isaiah 45:5]

"I am God, and there is none else; I am God, and there is none like me."
[The Bible, Isaiah 46:9]


OLD TESTAMENT CONDEMNS IDOL WORSHIP


Old Testament condemns idol worship in the following verses:
"Thou shalt have no other gods before me, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:""Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God."
[The Bible, Exodus 20:3-5]


A similar message is repeated in the book of Deuteronomy:



"Thou shalt have none other gods before me.Thou shalt not make thee any graven image, or any likeness of anything that is in heaven above, or that in the earth beneath, or that is in the water beneath the earth."
"Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God."
[The Bible, Deuteronomy 5:7-9]


CONCEPT OF GOD IN HINDUISM

1. Common concept of God in Hinduism according to the common Hindu:

2. If you ask a common Hindu that how many Gods he believe in, some may say three some may say thirty three, some may say a thousand while some may say thirty three crore i.e. 330 millions. But if you ask this question to a Hindu learned man who is well Versed with the Hindu scriptures, he will
reply that the Hindu should actually believe and worship only one God.

3. Difference between Islam and Hinduism is ‘s’
(Everything is ‘God’s’ - everything is ‘God’):
The major difference between the Hindu and the Muslim is that the common Hindu believes in philosophy of Pantheism i.e. everything is God, the tree is God, the sun is God, the moon is God, the snake is God, the monkey is God, the human being is God.
The Muslims believe that everything is God’s. God with and apostrophe ‘s’. Everything belongs to God, the tree belongs to God, the sun belongs to God, the moon belongs to God, monkey belongs to God, the human being belongs to God.
Thus the major difference between the Hindus and the Muslims is the apostrophe ‘s’. The Hindu says everything is God. The Muslim says everything is God’s, God with an apostrophe ‘s’. If we can solve the difference of the apostrophe ‘s’, the Hindus and the Muslims will be united.
The Holy Qur’an says, “Come to common terms as between us and you”, which is the first term? “That we worship none but Allah”, so lets come to common terms by analyzing the scripture of the Hindus and the Muslim.
4) the most popular amongst all the Hindu scriptures is the Bhagwad Geeta.
“Those whose intelligence has been stolen by material desires worship demigods” that is “Those who are materialistic, they worship demigods” i.e. besides the true God.
[Bhagwad Geeta Ch 7 Verse 20]
According to the interpretation given by “Swami Dhrupadha” means ‘they worship false god, Idols worship.
I am undetermined, invisible to sense organs, the one who has unthinkable shape, the one who is beyond the weaknesses, the constant and the one who spread everywhere
[Bhagwad Geeta Ch 12 Verse: 3-4]

“I am All-Knowing, Ancient, the Lord of the worlds, so microscopic than atom, the origin of the Universe, the one who has unthinkable shape, the self-shining”
[Bhagwad Geeta Ch 8 Verse: 9-10]


5) Upanishad

Upanishad are also one of the sacred scriptures of the Hindus.


(i) Chandogya Upanishad, Chapter 6, Section 2, Verse 1
It is mentioned in the Chandogya Upanishad, Prapathaka(Chapter) 6, Khanda(Section)2,

Shloka(Verse) “Ekam evaditiyam”, “He is one only without a second”.
The principal Upanishad by S. Radhakrishnan, page 447 and 448(sacred books of the east Volume 1 the Upanishads, part I, page 93)

(ii) Svetasvatara Upanishad, Chapter 6, Verse 9
It is mentioned in the Svetasvatara Upanishad, Adhyaya(Chapter) 6, Shloka(Verse) 9,

“Na casya kascij janita na cadhipah”
“Of him there is neither parents nor lord”. Further says;

“na tasya kascit patir asti loke, na cesita naiva ca tasya lingam, na karanam karanadhipadhipo na casya kascij janita na cadhipah”.

“Of him there is no master in the world, no ruler, nor is there any mark of him. He is the cause, the lord of the lords of the sense organs; of him there is neither progenitor nor lord”.
(The principal Upanishad by S. Radhakrishnan page 745 and in sacred books of the east Volume 15, the Upanishads, part II, page 263)
(iii) In Svetasvatara Upanishad, Chapter 4, Verse 19
It is mentioned in Svetasvatara Upanishad, Adhyaya(Chapter) 4, Shloka(Verse) 19,

“Na tasya pratima asti”
“There is no likeness of him”.
“nainam urdhvam na tiryancam na madhye na parijagrabhat na tasya pratima asti yasya nama mahad yasah” “There is no likeness of him whose name is great glory”.

(The principal Upanishad by S. Radhakrishnan page 736 & 737 and in sacred books of the east Volume 15, the Upanishad, part II, page 253)

(iV) In Svetasvatara Upanishad, Chapter 4, Verse 20
It is mentioned in Svetasvatara Upanishad, Adhyaya(Chapter) 4, Shloka(Verse) 20,
“na samdrse tishati rupam asya, na caksusa pasyati kas canainam”
“his form cannot be seen, no one sees him with the eye”
“nasamdrse tishati rupam asya, na caksusa pasyati kas canainam. Hrda hrdistham manasa ya enam, evam vidur amrtas te bhavanti”
“His form is not to be seen; no one sees him with the eye. Those who through heart and mind know him as abiding in the heart become immortal”.
(The principal Upanishad by S. Radhakrishnan page 737 & in sacred books of the east Volume 15, the Upanishad part II, page 253)
Vedas are the most sacred amongst all the Hindu scriptures, there are principally 4 ,
i) Rigved,
ii) Yajurved,
iii) Samved
iV) and Atharvaved.

“na tasya pratima asti” “There is no image of Him”
It further says as “He is unborn, He deserves our worship”
“There is no image of him whose glory verily is great. He sustains within himself all luminous objects like the sun etc. may he not harm me, this is my prayer. As he is unborn, he deserves our worship”.
[Yajurveda, Chapter 32, Verse 3]
(The Yajurveda by Devi Chand M.A. page 377)
It is mentioned in Yajurved,
“He is body less and pure”
“He hath attained unto the bright, bodiless, woundless, sinewless, the pure which evil hath not pierced. Far-sighted wise, encompassing, he self existent hath prescribed aims as propriety demands unto the everlasting years”
[Yajurveda, Chapter 40, Verse 8]
(Yajurveda Samhita by Ralph I.H. Griffith page 538)
“Andhatma pravishanti ye asambhuti mupaste”
“They enter darkness, those who worship natural things” For e.g. air, water, fire etc.


It further continues and says,
“They sink deeper in darkness those who worship Sambhuti i.e. created things”, For example table, chair, idol etc.
“Deep into shade of blinding gloom fall asambhuti’s worshippers. They sink to darkness deeper yet who on sambhuti are intent”
[Yajurveda, Chapter 40, Verse 9]
(Yajurveda Samhita by Ralph T.H. Griffith page 538)

ii) Atharvaveda
It is mentioned in Atharvaveda,
“Dev maha osi”
“God is verily great” its further says ;
“Verily, surya, thou art great; truly, aditya, thou art great. As thou art great indeed thy greatness is admired: yea, verily, great art thou, O God”
[Atharvaveda, Book 20, Hymn (Chapter) 58, Verse 3]
(Atharvaveda Samhiti Volume 2, William Dwight Whitney page 910)
The most oldest and sacred amongst all the Vedas is Rigveda.

It is mentioned in Rigveda:
“Sages (learned Priest) call one God by many names”

“They have styled (Him, God or the sun) indra (the resplendent), mitra (the surveyor), varuna (the venerable), agni (the adorable), and he is the celestial, well-winged garutmat (the great), for learned priests call one by many names as they speak of the adorable as yama (ordainer) and matarisvan (cosmic breath)”
[It is mentioned in Rigveda Book no.1, Hymn no.164 Verse 46]

It is mentioned in Rigveda,
“Ya eka ittamushtuhi”
“Praize Him who is the matchless and alone.”
[It is mentioned in Rigveda, Book No VI, Hymn 45, Verse 16]
(Hymns of Rigveda by Ralph T.H. Griffith page 648)

It is mentioned in Rigveda,
“Ma Chidanyadia Shansata”
“Do not worship anybody but Him, the divine one Praise Him alone”



“Ma cid anyad vi sansata sakhayo ma rishanyata in dram it stota vrishanam saca sute muhaur uktha ca sansata”.
“O friends, do not worship anybody but Him, the divine one. Let no grief perturb you. Praise Him alone, the radiant, the showerer of benefits. During the course of self-realization, go on repeatedly uttering Hymns in His honour”.

[It is mentioned in Rigveda, Book 8, Hymn 1, Verse 1 ]
(Rigveda Samhiti, Volume IX, page 1 and 2 by Swami Satyaprakash Sarasvati and Satyakam Vidhya Lankar)


Brahma Sutra of Hindu Vedanta

The Brahma Sutra of Hindu Vedanta is:

“Ekam Brahm, dvitiya naste nen na naste kinchan”
“Bhagwan ek hi hai dusara nahi hai, nahi hain nahi hai zara bhi nahi hai.”

“There is only one God, not the second, not at all, not in the least bit.”Therefore only if you read the Hindu Scripture will you understand the correct concept of God in Hinduism.”


CONCEPT OF GOD IN SIKHISM

The best definition that any Sikh can give regarding the concept of Almighty God in Sikhism, is quote the ‘Mul Mantra’ – the fundamental creed of Sikhism, which occurs in the
Beginning of Shri Guru Granth Sahib at the beginning, i.e. of Shri Guru Granth Sahib or JapojiMulmatra’ –
‘Only one God exists’. And He is called by ‘Dadru’, - the ‘Creator’, ‘the One free from fear and hatred’, ‘the Immortal, ‘Not begotten’, ‘Self-Existing’ ‘Great and Compassionate’.
[Volume No.1, Ch. No.1, Verse No.1.]

Sikhism strictly believes in Monotheism. And Almighty God, in the unmanifest form is called as ‘Ek Omkara’ and in the manifest form; He is called as ‘Ek Omkara’. And Guru Granth Sahib, he gave various attributes to this manifest form of Almighty God,

Omkara - and called it also as
Kartar -the Creator
Akal -the Eternal
Satyanama- the Holy One
Sahib- the Lord
Parvadigar-Cherisher
Rahim-the Merciful
Karim-the Benevolent
Wahe Guru-One true Lord, one true God.
Sikhism besides believing in Monotheism, it is also against Avtarvada- the concept of incarnation of God. They are against that God can take human forms can incarnate - and they are also against idol worship. Guru Nanak”
WAS VERY MUCH INFLUENCED BY “SANTH KABIR”
“Guru Nanak” Was very much influenced by SantKabir - No wonder, if you read the “Guru Granth Sahib several chapters contain many couplets “Doohas” of Sant Kabir. And one the most famous ‘Dohas’ of SantKabir is Dukhmeinsumren sab kare Sukhmeinkarena koi. Jo sukhmeinsumrenkare, to dukhkahe hoi. ‘Everyone remembers God during trouble - no one remembers Him during peace and happiness. The one who remembers him during peace and happiness, why will he have trouble? A similar message is given in the Holy Qur’an.
“When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"
[Al-Qur’an Ch. 39, Verse No. 8]





CONCEPT OF GOD IN ZOROASTRIANISM:

God in Zoroastrianism is known as ‘Ahura Mazda’. ‘Ahura’ means ‘the Lord’ or 'The Master' and ‘Mazda’ means ‘the Wise’; hence ‘Ahura Mazda’ means ‘the Wise Lord’ or ‘the Wise God’. Ahura Mazda stands for God, in a strictly monotheistic sense.

Qualities of God according to the Dasatir:

According to the Dasatir, Ahura Mazda has the following qualities:
• He is One.
• He is without an origin or end.
• He has no father or mother, wife or son.
• He is without a body or form.
• Nothing resembles Him.
• Neither the eye can behold Him, nor the power of thinking can conceive him.
• He is above all that you can imagine.
• He is nearer to you than your own self.
Qualities of God according to Avesta
According to the Avesta, the Gathas and the Yasna give various characteristics to Ahura Mazda such as:
Creator

Yasna 31:7 & 11
Yasna 44:7
Yasna 50:11
Yasna 51:7

Most Mighty
the Greatest
Yasna 33:11
Yasna 45:6

Beneficent
Hudai.
Yasna 33:11
Yasna 48:3

Bountiful Spenta;
Yasna 43:4,5,7,9,11,13,15
Yasna 44:2
Yasna 45:5
Yasna 46:9
Yasna 48:3
Thus, in Zoroastrianism too, we find a concept of an eternal, omnipotent God. Several verses of Yasna praise the Lord as a Bountiful Creator.




CONCLUSION:
If we Analysis the concept of God on bases of Religious scripture they are same the teach us to worship only one true God.