If a girl loves a boy from a far, has she committed a sin?.

Praise be to Allaah.

Islam came to close the doors that lead to evil and sin, and is keen to block all the means that may lead to corruption of hearts and minds. Love and infatuation between the sexes are among the worst of problems.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in Majmoo’ al-Fataawa (10/129):

Love is a psychological sickness, and if it grows strong it affects the body, and becomes a physical sickness, either as diseases of the brain, which are said to be diseases caused by waswaas, or diseases of the body such as weakness, emaciation and so on.

And he (may Allaah have mercy on him) said in Majmoo’ al-Fataawa (10/132):

Loving a non-mahram woman leads to many negative consequences, the full extent of which is known only to the Lord of people. It is a sickness that affects the religious commitment of the sufferer, then it may also affect his mind and body. End quote.
It is sufficient to note that one of the effects of love of a member of the opposite sex is enslavement of the heart which is held captive to the loved one. So love is a door that leads to humiliation and servility. That is sufficient to put one off this sickness.

Ibn Taymiyah (may Allaah have mercy on him) said in Majmoo’ al-Fataawa (10/185):

If a man is in love with a woman, even if she is permissible for him, his heart remains enslaved to her, and she can control him as she wishes, even though outwardly he appears to be her master, because he is her husband; but in fact he is her prisoner and slave, especially if she is aware of his need and love for her. In that case, she will control him like a harsh and oppressive master controls his abject slave who cannot free himself from him. Rather he is worse off than that, because enslavement of the heart is worse than enslavement of the body. .
Attachment to the opposite sex will not happen to a heart that is filled with love of Allaah; it only affects a heart that is empty and weak, so it is able to gain control of it, then when it becomes strong and powerful it is able to defeat the love of Allaah and lead the person into shirk. Hence it is said: Love is the action of an empty heart.

If the heart is devoid of the love and remembrance of the Most Merciful, and is a stranger to speaking to Him, it will be filled with love of women, images and listening to music.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in Majmoo’ al-Fataawa (10/135):

If the heart loves Allaah alone and is sincerely devoted to Him, it will not even think of loving anyone else in the first place, let alone falling in love. When a heart falls in love, that is due to the lack of love for Allaah alone. Hence because Yoosuf loved Allaah and was sincerely devoted to Him, he did not fall into the trap of love, rather Allaah says (interpretation of the meaning):
“Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, (guided) slaves”
[Yoosuf 12:24]

As for the wife of al-‘Azeez, she was a mushrik as were her people, hence she fell into this trap. End quote.

The Muslim must save himself from this fate and not fall short in guarding against it and ridding himself of it. If he falls short in that regard and follows the path of love, by continuing to steal haraam glances or listening to haraam things, and being careless in the way he speaks to the opposite sex, etc, then he is affected by love as a result, then he is sinning and will be subject to punishment for his actions.
How many people have been careless at the beginning of this problem, and thought that they were able to rid themselves of it whenever they wanted, or that they could stop at a certain limit and not go any further, until the sickness took a strong hold and no doctor or remedy could help?

Ibn al-Qayyim (may Allaah have mercy on him) said in Rawdat al-Muhibbeen (147):

If the cause happens by his choice, he has no excuse for the consequences that are beyond his control, but if the reason is haraam, the drunkard had no excuse. Undoubtedly following one glance with another and allowing oneself to keep thinking about the person is like drinking intoxicants: he is to be blamed for the cause. End quote.
If a person strives to keep away from the things that lead to this serious sickness, by lowering his gaze and not looking at haraam things, not listening to haraam things, and averting the passing thoughts that the shaytaan casts into his mind, then after that something of the evils of this sickness befalls him because of a passing glance or a transaction that is basically permissible, and his heart becomes attached to a woman, there is no sin on him for that in sha Allaah, because Allaah says (interpretation of the meaning):
“Allaah burdens not a person beyond his scope”
[al-Baqarah 2:286]

Ibn Taymiyah (may Allaah have mercy on him) said in Majmoo’ al-Fataawa (11/10):

If that does not result from carelessness or transgression on his part, then there is no sin on him for what befalls him.
Ibn al-Qayyim (may Allaah have mercy on him) said in Rawdat al-Muhibbeen (147):

If love occurs for a reason that is not haraam, the person is not to be blamed, such as one who loved his wife or slave woman, then he separated from her but the love remained and did not leave him. He is not to be blamed for that. Similarly if there was a sudden glance then he averted his gaze, but love took hold of his heart without him meaning it to, he must, however, ward it off and resist it.

But he must treat his heart by putting a stop to the effects of this love, and by filling his heart with love of Allaah and seeking His help in that. He should not feel too shy to consult intelligent and trustworthy people for advice or consult some doctors and psychologists, because he may find some remedy with them. In doing that he must be patient, seek reward, remain chaste and keep quiet, and Allaah will decree reward for him in sha Allaah.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in Majmoo’ al-Fataawa (10/133):

If he is tested with love but he remains chaste and is patient, then he will be rewarded for fearing Allaah. It is known from shar’i evidence that if a person remains chaste and avoids haraam things in looking, word and deeds, and he keeps quiet about it and does not speak of it, so that there will be haraam talk about that, whether by complaining to another person or committing evil openly, or pursuing the beloved one in any way, and he is patient in obeying Allaah and avoiding sin, despite the pain of love that he feels in his heart, just as one who is afflicted with a calamity bears the pain of it with patience, then he will be one of those who fear Allaah and are patient, “Verily, he who fears Allaah with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allaah makes not the reward of the Muhsinoon (good doers) to be lost” [Yoosuf 12:90]. 

LOVING EACH OTHER FOR THE SAKE OF ALLAH .....؛..

Love is among the most exalted of human feelings. When this love revolves around Almighty ALLAH and forms the basis for our interpersonal relationships, many problems can be weathered and great fruits can be harvested for both the individual and society as a whole. The Qur’an and Sunnah often speak about the noble status of those whom ALLAH graces to possess such love. The Prophet (peace and blessings be upon him) said,

“Among ALLAH’s servants are people who are neither prophets nor martyrs, but whom the prophets and martyrs will deem fortunate because of their high status with ALLAH.” The Companions asked, “O Messenger of ALLAH! Inform us of who they are.” The Prophet (peace and blessings be upon him) told them that they are people who loved each other for ALLAH’s sake, even without being related to one another or being tied to one another by the exchange of wealth. The Prophet (peace and blessings be upon him) went on to describe their great reward on the Day of Resurrection: “By ALLAH, their faces will be luminous and they will be upon light. They will feel no fear when the people will be feeling fear, and they will feel no grief when the people will be grieving.” Then he (peace and blessings be upon him) read the verse: [Behold! Verily on the friends of ALLAH there is no fear, nor shall they grieve] (Yunus 10:62). (Abu Dawud)

Love for ALLAH’s sake transcends the limits of our worldly existence, enduring into the life to come. ALLAH says,

[Close friends on that Day will be foes to one another—except for the righteous.] (Az-Zukhruf 43:67)

Loving one another for the sake of ALLAH, and brotherhood in faith, are among the most excellent acts of worship. This sublime love entails some conditions and duties that must be fulfilled so that the relationship remains pure and free of base undercurrents. Upholding these duties brings a servant nearer to ALLAH and to His pleasure and, over time, it can bring about a greater nobility of person.

The Messenger of ALLAH (peace and blessings of ALLAH be upon him) said:
"ALLAH will say on the Day of Resurrection:
'Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.'"
[Bukhari.]

A man was sitting with our Holy Prophet when another one passed. The sitting one said,"O Messenger of ALLAH! I love this man."The Prophet said,"Have you told him?"The man said,"No."The Prophet said,"Tell him!"The man rose to his feet and went to the man who was passing by and said,"I love you for the sake of ALLAH."He said,"May ALLAH for whose sake you love me, love you in return!"

ALLAH (subhanahu wa ta`ala) gives to those who love one another for His sake a gift which is even greater than this status and blessing: that is His precious love which is very difficult to attain.

When you love someone for the sake of ALLAH, you want the best for them. It might not be what they exactly want,
but it’s what they exactly need because you want to enter paradise together.