Tuesday, August 13, 2013

Twenty Tips for Lowering the Gaze

Twenty Tips for Lowering the Gaze by sheikh Muhammad Saleh Al-Munajjid 7 January 2010 at 23:00
This Note is for my brothers who commented on the previous note entitled "Top 10 excuses for not wearing Hijab" and wanted tips for men for lowering the gaze.

Lowering one’s gaze is one of the most important things that a Muslim should do to protect himself from the punishment of Allah. Every sincere Muslim should spare no pains in this regard and should take practical steps to guard his gaze and overcome his weakness.

Focusing on the question at hand, the prominent Muslim scholar Sheikh Muhammad Saleh Al-Munajjid, a prominent Saudi Muslim scholar and lecturer, states:

Shari'ah came to forbid the ways that lead to immorality, one of which is looking at non-mahram (a mahram is a non-marriageable relative) women. Almighty Allah says: “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)” (An-Nur:30) In his commentary on this verse, Imam Ibn Kathir wrote: "This is a command from Allah to His believing slaves to lower their gaze and refrain from looking at that which is forbidden to them. So they should not look at anything except that which they are permitted to look at, and they should lower their gaze and refrain from looking at forbidden things. If it so happens that a person’s gaze accidentally falls upon something forbidden, he should quickly avert his gaze."


It was narrated that Jarir ibn `Abdullah said: “I asked the Messenger of Allah (peace and blessings be upon him) about an accidental glance, and he commanded me to avert my gaze.” (Muslim) Imam An-Nawawi said: "What is meant by an “accidental glance” is when a person’s glance unintentionally falls upon a non-mahram woman. There is no sin on him for the first glance, but he must avert his gaze immediately. If he averts his gaze immediately there is no sin on him, but if he continues looking, then he will be a sinner, because of this hadith, for the Prophet (peace and blessings be upon him) commanded him to avert his gaze, and Allah says: “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)” (An-Nur: 30)


Men must lower their gaze and refrain from looking at forbidden things in all circumstances, unless there is a valid reason, such as giving testimony, medical treatment, proposing marriage, buying a slave woman, engaging in financial transactions such as buying and selling, etc. In all these cases it is permissible to look as much as is required, and no more.
There are means which help a person to lower his gaze, and we ask Allah to help you to do them:


1 – Bearing in mind the fact that Allah is watching you, that He sees you and is with you (by His knowledge) wherever you go. It may be a secretive glance of which your closest neighbor is unaware, but Allah knows of it: “Allah knows the fraud of the eyes, and all that the hearts conceal.” (Ghafir:19)


2 – Seeking the help of Allah, beseeching Him and calling upon Him. Almighty Allah says: “And your Lord said: Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation).” (Ghafir: 60)
3 – You should know that every blessing you enjoy comes from Allah, and requires that you should give thanks for it. Part of being grateful for the blessing of sight means that you should protect it from looking at that which Allah has forbidden. Is there any reward for a good deed, other than good? “And whatever of blessings and good things you have, it is from Allah.” (An-Nahl: 53)


4 – Striving with your self and training yourself to lower your gaze and be patient in doing so, and never giving up. Allah says: “As for those who strive hard in Us (Our Cause), We will surely guide them to Our paths.” (Al-`Ankabut: 69) The Prophet (peace and blessings be upon him) said: “Whoever seeks to be chaste, Allah will make him chaste, and whoever seeks to be independent of means, Allah will make him independent of means, and whoever strives to be patient, Allah will make him patient…” (Al-Bukhari)


5 – Avoiding places where a person feels he will be exposed to the temptation of looking, if he can manage to avoid them, such as going to marketplaces or malls, and sitting idle in the street. The Prophet (peace and blessings be upon him) said: “Beware of sitting in the street.” They said, “We have no alternative; that is where we sit and talk.” He said, “If you insist on sitting there, then give the street its rights.” They said, “What are the rights of the street?” He said, “Lowering the gaze and refraining from causing offence…” (Al-Bukhari and Muslim).
6 – You should realize that you have no choice in this matter, regardless of what the circumstances are and no matter how great is the temptation or motive to do evil, and no matter what emotions and overwhelming desires stir within your heart. You must lower your gaze and refrain from looking at forbidden things in all places and at all times. You cannot use excuses such as the environment being corrupt, or justify your mistakes by saying that you are surrounded by temptation.


7 – Doing a lot of voluntary acts of worship, because doing a lot of them whilst also regularly doing the obligatory acts of worship is a means of protecting one's physical faculties. According to a hadith qudsi (Divine), Allah said: “… and My slave continues to draw close to Me with supererogatory works so that I shall love him. And when I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask (something) of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.” (Al-Bukhari)


8 – Remembering that the earth on which sin is committed will bear witness for or against us. Allah says: “That Day it will declare its information (about all that happened over it of good or evil).” (Az-Zalzalah: 4)


9 – Bearing in mind some of the texts which forbid one from letting the gaze wander freely, such as the verse in which Allah says: “Tell the believing men to lower their gaze (from looking at forbidden things).” (An-Nur: 30)


10 – Avoiding unnecessary looks, so that you only look at what is needed to look at, and you do not allow your gaze to wander right and left so that it falls upon something the effects and temptation of which cannot be got rid of quickly.


11 – Marriage is one of the most effective remedies. The Prophet (peace and blessings be upon him) said: “Whoever can afford it, let him get married, for it is more effective in lowering the gaze and in guarding one’s chastity. And whoever cannot afford it, let him fast, for it will be a shield for him.” (Al-Bukhari and Muslim).


11 – Remembering al-hur al-`een (maidens in Paradise), which will motivate you to be patient in avoiding that which Allah has forbidden, hoping to obtain this blessing. Allah said: “Companions of equal age.” (An-Naba': 33) And the Prophet (peace and blessings be upon him) said: "If a woman of the people of Paradise were to look out over the people of this earth, it would light up everything in between and fill it with fragrance, and the veil of her head is better than this world and everything in it.” (Al-Bukhari)


12 – Bearing in mind the shortcomings of the one who attracts you...


13 – Checking yourself from time to time and striving to make yourself lower your gaze whilst being patient, realizing that everyone makes mistakes.


14 – Thinking of the pain and regret that will result from this looking, and the negative effects of allowing one’s gaze to wander.


15 – Understanding the benefits of lowering one's gaze, as mentioned above.


16 – Bringing up this topic during meetings and gatherings, and explaining its dangers to others.


17 – Advising your relatives, telling them not to wear clothes that attract attention and show their beauty, such as how they dress, wearing bright colors, how they walk, speaking too softly, etc.


18 – Warding off passing thoughts and the whispers of Satan before they take hold and are acted upon. Whoever lowers his gaze after the first glance will be saved from innumerable problems, but if he continues to look he cannot be certain that seeds that will be difficult to remove, will not be planted in his heart.


19 – Being afraid of an evil end, and of a feeling of great regret at the point of death.


20 – Keeping the company of good people, because you are naturally affected by the characteristics of the people you mix with, and a person will follow the way of his close friend, and a friend will pull you to follow his way."

Wednesday, July 24, 2013

DOES ISLAM TEACHES TO DESTROY OTHERS RELIGIONS WORSHIPING PLACES?

DOEES ISLAM TEACHES TO DESTROY OTHERS RELIGIONS WORSHIPING PLACES?

DO NOT DESTROY CHURCH/TEMPLE/ MONASTERIES/MASJID (MOSQUE)!


(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques(Masjid), in which the name of Allah commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
[Al-Qur'an ch 22 Verses 40]


And do not insult those they invoke other than Allah , lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
[Al-Qur’an ch 6 Verses 108]



When Qur’an commanded us, not to abuse other religious god and dities.Where the question raising of destroying. Even we don’t believe in other religious god and dities yet Qur’an commanded to not abuse and destroy the other religions worshiping places.

All Religion preach peace and condemn attacking on different religions worshiping places but Qur'an only the scripture on the face of the earth says absolutely , explicitly , clearly condemned attacking or destroying the worshiping places(Temple , church , Masjid). In this verse Allah mentioned the Masjid in the last, before others religious places mentioned. Islam against Such act and condemned openly attacking on worshiping places and criminal act.


In media we see that “Islam teaches to destroy others religious worshiping places” and they malling Islam, Every community has black sheep in their community, and this media, what they do, they pick the black sheep in our community and portray as Islam teaches. In Fact Islam against such teaching and spreading heatred and collusion in society.Islam means peace.

DOES ISLAM PROMOTE VIOLENCE?



Ans:
A few selected verses from the Qur’an are often misquoted to perpetuate the myth that Islam promotes violence, and exhorts its followers to kill those outside the pale of Islam.


1. Verse from Surah Taubah
The following verse from Surah Taubah is very often quoted by critics of Islam, to show that Islam promotes violence, bloodshed and brutality:

"Kill the mushriqeen (pagans, polytheists, kuffar) where ever you find them."
[Al-Qur’an 9:5]

2. Context of verse is during battlefield

Critics of Islam actually quote this verse out of context. In order to understand the context, we need to read from verse 1 of this surah. It says that there was a peace treaty between the Muslims and the Mushriqs (pagans) of Makkah. This treaty was violated by the Mushriqs of Makkah. A period of four months was given to the Mushriqs of Makkah to make amends. Otherwise war would be declared against them.

Verse 5 of Surah Taubah says:

"But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent,

and establish regular prayers and practise regular charity, then open the way for them: for Allah is oft-forgiving, Most merciful."
[Al-Qur’an 9:5]

This verse is quoted during a battle.

3. Example of war between America and Vietnam

We know that America was once at war with Vietnam. Suppose the President of America or the General of the American Army told the American soldiers during the war: "Wherever you find the Vietnamese, kill them". Today if I say that the American President said, "Wherever you find Vietnamese, kill them" without giving the context, I will make him sound like a butcher. But if I quote him in context, that he said it during a war, it will sound very logical, as he was trying to boost the morale of the American soldiers during the war.

4. Verse 9:5 quoted to boost morale of Muslims during battle
Similarly in Surah Taubah chapter 9 verse 5 the Qur’an says, "Kill the Mushriqs where ever you find them", during a battle to boost the morale of the Muslim soldiers. What the Qur’an is telling Muslim soldiers is, don’t be afraid during battle; wherever you find the enemies kill them.

5. Shourie jumps from verse 5 to verse 7

Arun Shourie is one of the staunchest critics of Islam in India. He quotes the same verse, Surah Taubah chapter 9 verse 5 in his book ‘The World of Fatwahs’, on page 572. After quoting verse 5 he jumps to verse 7 of Surah Taubah. Any sensible person will realize that he has skipped verse 6.

6. Surah Taubah chapter 9 verse 6 gives the answer
Surah Taubah chapter 9 verse 6 gives the answer to the allegation that Islam promotes violence, brutality and bloodshed. It says:

"If one amongst the pagans asks thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure that is because they are men without knowledge."
[Al-Qur’an 9:6]

The Qur’an not only says that a Mushriq seeking asylum during the battle should be granted refuge, but also that he should be escorted to a secure place. In the present international scenario, even a kind, peace-loving army General, during a battle, may let the enemy soldiers go free, if they want peace. But which army General will ever tell his soldiers, that if the enemy soldiers want peace during a battle, don’t just let them go free, but also escort them to a place of security?


This is exactly what Allah (swt) says in the Glorious Qur’an to promote peace in the world.

Saturday, June 8, 2013

Relationships between the two genders (Internet relationships) in Islam

Internet relationships
===============

QUESTION:
I am a female college student. My problem is that I have gotten to know a young man over the internet. In the beginning the relationship was one of respect and exchanging information, until it turned into love. My mother rejects the idea of me marrying him, and she has threatened to tell my father about this relationship. I cannot do without him and he feels the same way, because he has told me that he will commit suicide if we cannot get married. 
I hope that you can advise me. I cannot be apart from him and he does not. 

ANSWER :
Praise be to Allaah. 
Note – may Allaah bless you – that our great religion firmly warns us against forming relationships between the sexes outside the framework of marriage and firmly closes the door to the calamity of introduction programs that are propagated by means of newspapers, magazines and the internet. These warnings are a means of warding off fitnah (temptation and tribulation) and preventing love affairs which usually lead people to commit acts of grave immorality and transgression of the sacred limits set by Allaah – Allaah forbid – or they lead them to marriages that end in failure and are filled with suspicion and mistrust.

First of all, you made a mistake by entering the chat room before knowing what the Islamic ruling on that is. Then you made another mistake by forming a relationship and friendship with a young man who is not related to you.

Beware of making a third mistake by marrying him because he claims to love you sincerely and you are afraid that he may commit suicide! 

Marriage that is not based on a sound Islamic foundation is doomed to end in failure and regret. A young man who has spent all this time forming a relationship with a girl through chat rooms and telephone calls is in fact a young man who has no religious commitment, modesty or manners, and he cannot be entrusted with the honour of the Muslims. His threat to commit suicide means one of two things: 

Either he is sincere in his threat, which means that he is very weak in faith, because killing oneself is a major sin – may Allaah keep us safe and sound;

Or he is lying, which means that he is a hateful opportunist and a fool, as well as a selfish individual who cares only for his own personal interests. 

If you were to marry this person, it would not take very long before suspicions arose which would lead to him losing trust in you and not having a peaceful or relaxed life with you. From his point of view, a girl whom he gets to know through talking on the phone or through chat rooms cannot be trusted not to form relationships with others. This will occupy his thoughts and make him anxious. 

Finally, you should note that this advice which we are offering to you is based on sincere concern for you. You should learn a lesson from the experience of other girls who have fallen victim to love relationships and lost their honour as a result. You should give up this young man immediately and repent to Allaah and ask His forgiveness, and praise Him for saving you from committing immoral actions even though the means that lead to them are easily available. You should also praise Him for putting obstacles in the way of this marriage, through your family’s refusal. Start a new life filled with purity and chastity, regret and prayers for forgiveness, keeping away from the things that lead to temptation and immorality. Do a lot of righteous deeds, read a great deal of Qur’aan, and attend many righteous gatherings. With time, your relationship with this person will fade, for it is based on emotions that are not based on shar’i guidelines or wise thinking. Beware lest the Shaytaan ensnare you and makes you think that you cannot forget or sever the relationship forever; these are just whispers and tricks, and devilish attempts to keep you in the hell of love and emotion, and distract you from the higher aims of sincere devotion and submission to Allaah and constant striving to please Him. We ask Allaah to give you a way out from your distress and anxiety. 

Dr Riyaadh al-Musaymeeri.
FATWA:21933
Etiquette, Morals and Heart-Softeners » Manners » Relationships between the two genders

The highest example of peace! The unequalled paragon of mercy!!!!! See the example of Religious Harmony in Islam

CONQUEST OF MACCA was a great incident that was occurred in the Islamic history. It was known as the bloodless conquest. When the conquest of Macca was complete!, there, before the prophet of mercy stood a multitude of people; dazed; uncertainty hanging over them.

Who were these people?

1. These were the people who had chased the prophet out of his homeland for the only reason that he spoke the truth.
2. These were the people who had cast the rotting entrails of camel onto his neck even as he was engaged in prayer.
3. These were the people who had stoned him out of their precincts
4. Here was Wahshi who, at Uhud, had betrayed and killed his dear uncle, Hmaza (RA), the lion of Islam.
5. Here, b4 him, stood the women who had shown the greatest animosity towards Islam, who had cut off the noses and ears of the Muslim dead and had worn them on as necklaces
6. Here was Hind who had ripped open the body of that Lion of Islam and had taken out and chewed upon his raw liver, rejoicing threat, on the battle field.
7. Here were the people who had tortured and persecuted the believers.
8. Here were the people who had savagely murdered Sumayya
9. These were the people who had so cruelly killed Yassir
10. These were the people who had tortured Bilal and Ammar.
11. These were the people who had tried, and failed, to destroy the true religion with all the means at their disposal.


There was no authority in their hands on that day. There were no swords that can be raised high in their defense. There was not the wicked whip to torture and maim. But all that does confront them from every side was the thousands of armed warriors ever ready to carry out any command of the prophet.

At a word from the prophet their heads would roll at his feet. Thousands would be ready to chew upon and spit out their liver. The intestines of camels would adorn their necks.

But all humility did the prophet ask, “what do u expect at my hands, this day’?
Came the pathetic reply, “Mercy, for you are a nobleman and the son of nobleman”.

The great exemplar of mercy, of pity, of love and sympathy, forthwith, commanded,

“GO FORTH, FOR YOU ARE ALL FREE THIS DAY.”
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HIS LOVE

Prophet (PBUH) had ignored the practice of a Jewish woman who used to spit at him daily. One day, however, as he passed by his usual route, he was surprised to see that no spit had fallen upon him. “WHERE HAS MY FRIEND GONE FOR SHE HAS NOT COME OUT TO SEE ME TODAY’? he enquired. On hearing she was ill, he visited her and gave her company at her sickbed and pryaed for her to get a fast recovery.

He never cursed those who spoke ill of him; never took revenge upon those who tortured him. But we see that he ever prayed for those stoned and chased him away...


ISLAM IS THE RELIGION OF PEACE, MERCY AND LOVE NOT OF HATRED, REVENGE AND TERRORISM...